And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a terror full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown men and women secretly pleasuring themselves ...
even as they thought they were ...
Yet privately secretly watching each other ...
even between the sheets ...as they tried to hide their lust of the their own flesh ...
and they had innumerable devices of pleasure ...that they thought and imagined they used secretly ...
Even so they could not hide their devices ...
and i was shown proud and "open" lust of the flesh of the sodomite sea ...men with men and women with women ...
and they pretended to be as though "married" ..."man" and "wife" ...or "wife" and "man" ...as the sodomite sea cast out its fish ...
and had "positions" in "the society of UNGodlie man " ...
Even in the schools ...to prey upon the children and the youth...
and at the last ...
i was shown AGAIN ...lust full bodies of people squirming and slithering pressing one against another ...sweating and gasping and grasping and fondling each other ...
LIKE A CAN OF DIEING WORMS
and
scripture came back to remembrance ...
Remember ye not brethren (I speak to them that know the law) how that
the law hath power over a man as long as it endureth? For the woman which is in
subjection to a man, is bound by the law to the man, as long as he liveth. If
the man be dead, she is loosed from the law of the man. So then if while the man
liveth she couple herself with another man, she shall be counted a wedlock
breaker. But if the man be dead, she is free from the law: so that she is no
wedlock breaker, though she couple herself with another man.
Even so ye my brethren, are dead concerning
the law by the body of Christ, that ye should be coupled to another (I mean to
him that is risen again from death) that we should bring forth fruit unto God.
For when we were in the flesh, the lusts of sin which were stirred up by the law
reigned in our members, to bring forth fruit unto death. But now are we
delivered from the law and dead from that whereunto we were in bondage that we
should serve in a new conversation of the spirit, and not in the old
conversation of the letter.
What shall we say then? is the law sin?. God
forbid: but I knew not what sin meant but by the law. For I had not known what
lust had meant, except the law had said, thou shalt not lust. But sin took an
occasion by the means of the commandment and wrought in me all manner of
*concupiscence. For verily without the law, sin was dead. I once lived without
law. But when the commandment came, sin revived, and I was dead. And the very
same commandment which was ordained unto life, was found to be unto me an
occasion of death. For sin took occasion by the means of the commandment, and so
deceived me, and by the self commandment slew me. Wherefore the law is holy, and
the commandment holy, just and good.
Was that then which is good, made death unto
me? God forbid. Nay sin was death unto me, that it might appear, how that sin by
the means of that which is good, had wrought death in me: that sin which is
under the commandment, might be out of measure sinful. For we know that the law
is spiritual: but I am carnal, sold under sin, because I *wot not what I do. For
what I would, that do I not: but what I hate, that do I. If I do now that which
I would not, I grant to the law that it is good. So then now, it is not I that
do it, but sin that dwelleth in me. For I know that in me (that is to say in
my flesh) dwelleth no good thing. To will is present with me: but I find no
means to perform that which is good. For I do not that good thing which I
would but that evil do I, which I would not. Finally if I do that I would not,
then is it not I that do it, but sin that dwelleth in me, doeth it. I find then
by the law that when I would do good, evil is present with me. I delight in the
law of God, concerning the inner man. But I see another law in my members
rebelling against the law of my mind, and subduing me unto the law of sin, which
is in my members. O wretched man that I am: who shall deliver me from this
body of death? I thank God through Jesus Christ our Lord. So then I myself in my
mind serve the law of God, and in my flesh the law of sin
*concupiscence: strong desire;
lust of the flesh, lust of the eye and/or pride of goods.
*wot (know)
And thus were all things mixed together: blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition, perjury, disquietness of good men, unthankfulness, defiling of souls, changing of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness. And why?…
And even then shall mischief grow up upon the earth, wars, darth and great disquietness.…
There are three things that are never
satisfied, and the fourth sayeth never hoo. The hell, a womans womb, and the
earth hath never water enough. As for fire, it sayeth never, *hoo. Whoso
laugheth his father to scorn, and setteth his mothers commandment to naught: the
ravens pick out his eyes in the valley, and devoured be he of the young eagles.
There be three things too high for me, and
as for the fourth, it passeth my knowledge. The way of an eagle in the air, the
way of a serpent over a stone, the way of a ship in sea, and the way of a man
with a young woman. Such is the way of an wife that breaketh wedlock, which
wipeth her mouth like as when she hath eaten, and saith. As for me, I have done
no harm. Through three things the earth is disquieted,
and the fourth may it not bear: Through a servant that beareth rule, through a
fool that hath great riches, through an idle housewife, and through an
handmaiden that is heir to her mistress. …
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days will come, when ye shall desire to
see one day of the son of man, and ye shall not see it. And they shall say to
you: See here, See there. Go not after them, nor follow them, for as the
lightning that appeareth out of the one part of the heaven: and shineth unto the
other part of heaven. So shall the son of man be in his days. But first must he
suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall
it be in the time of the son of man. They ate, they drank, they married wives
and were married, even unto the same day that Noe went into the Ark: and the
flood came and destroyed them all. Likewise also, as it chanced in the days
of lot. They ate, they drank, they bought, they sold, they planted, they built.
And even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun,
and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a
great red dragon having seven heads, and ten horns and crowns upon his heads:
and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood
before the woman, which was ready to be delivered: for to devour her
child as soon as it were born. And she brought forth a man child,
which should rule all nations with a rod of iron. And her son was taken up unto
God, and to his seat. And the woman fled into wilderness, where she had a place,
prepared of God, that they should feed her there one thousand two hundred and
sixty days.
And there was a great battle in heaven, Michael and his
Angels fought with the dragon, and the dragon fought and his Angels, and
prevailed not: neither was their place found any more in heaven. And the great
dragon, that old serpent called the devil and Satan was cast out. Which
deceiveth all the world. And he was cast into the earth, and his angels were
cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for
the devil is come down unto you which hath great wrath, because he knoweth that
he hath but a short time.
And when the dragon saw, that he was cast
unto the earth, he persecuted the woman, which brought forth the man child.
And to the woman were given two wings of a great eagle, that she might
fly into the wilderness, into her place, where she is nourished for a time,
times, and half a time, from the presence of the serpent. And the
dragon cast out of his mouth water after the woman as it had been a river,
because she should have been caught of the flood. And the earth
helped the woman, and the earth opened her mouth and swallowed, up the river, which
the dragon cast out of his mouth. And the dragon was wroth with the
woman: and went and made war with the remnant of her seed, which keep the
commandments of God, and have the testimony of Jesus Christ. And I stood on the
sea *stonde
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. JUSTIFICATION OF ABORTION comes to mind
If license is given to butcher babies and sell the parts ...ask yourself ..is there any utterly vile wicked thing that they will not ...allow and give license to???
even true evil ...evil masked in good ...evil masked in love ...
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God,
having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.The prophesy of Esaie the son of Amos, which he showed upon Juda and
Jerusalem in the time of Oziah, Joatham, Ahaz, and Jehezekiah, Kings of Juda.
Hear O' heaven hearken O' earth, for the Lord speaketh: I have nourished and
brought up children, and they are fallen away from me. An ox knoweth his Lord,
and an Ass his masters stall, but Israel knoweth nothing, my people hath no
understanding. Alas for this sinful people, which are expert in blasphemies, a
froward generation, unnatural children. They have forsaken the Lord, they have
provoked the holy one of Israel unto anger, and are gone backward. Wherefore
should ye be plagued any more? For yee are ever falling away. The whole head is
sick, and the heart is very heavy. From the sole of the foot unto the head,
there is no whole part in all your body: but all are wounds, botches, sores and
stripes, which can neither be helped, bound up, ner eased with any ointment.
Your land lieth waste, your cities are burnt
up, your enemies devour your land, and you must be *faine to stand, and look
upon it: and it is desolate, as it were with enemies in battle. Moreover the
daughter of Zion is left alone like a cottage in a vineyard, like watch house in
time of war, like a besieged city. And except the Lord of Hosts had left unto
us a few alive: we should have been as Sodoma, and like unto Gomorra.
Hear the word of the Lord ye tyrants of
Sodoma: and hearken unto the law of our God, thou people of Gomorra. Why
offer ye so many sacrifices unto me? I am discontent for the burntofferings of
wethers, and with the fatness of fed beasts. I have no pleasure in the blood of
bullocks, lambs, and goats. When ye appear before me, who requireth you to tread
within my porches? Offer me no more oblations, for it is but lost labor. I abhor
your incense. I may not away with your new moons, your Sabbaths and solemn days.
Your fastings are also in vain. I hate your new holy days and fastings, even
from my very heart. They make me weary, I can not abide them. Though ye hold out
your hands, yet I turn my eyes from you. And though you make many prayers, yet I
hear nothing at all, for your hands are full of blood.
Wash you, make you clean, put away your
evil thoughts out of my sight, cease from doing evil and violence. Learn to do
right, let the widows complaint come before you. Now go to ( sayeth the Lord
) we will walk together. Is it not so? Though your sins be as red as scarlet,
shall they not be whiter than snow? And though they were like purple, shall they
be not like white wool? Is it not so? If ye be loving and obedient, ye shall
enjoy the best thing that groweth in the land. But if ye be obstinate and
rebellious, ye shall be devoured with the sword: for thus the Lord hath promised
with his own mouth.
How happeneth it then that the righteous
city ( which was full of equity ) is become unfaithful as an whore?
righteousness dwelt in it, but now murder. Thy silver is turned to dross, and
thy wine mixed with water. Thy princes are traitors and companions of thieves.
They love gifts altogether, and follow rewards. As for the fatherless, they help
him not to his right, neither will they let the widows causes come before them.
Therefore speaketh the Lord God of Hosts the mighty one of Israel: Ah, I must
ease me of mine enemies, and avenge me upon them. And therefore shall I lay my
hand upon thee, and burn out thy dross from the finest and purest, and put out
all the lead, and set thy judges again as they were sometime, and thy Senators
as they were from the beginning. Then shalt thou be called the righteousness
city, the faithful city. But Sion shall be redeemed with equity, and her
captivity with righteousness. For the transgressors and ungodly, and such as are
become unfaithful unto the Lord, must altogether be utterly destroyed.
And except ye be ashamed of the oaks trees
wherein ye have so delighted, and of the gardens that ye have chosen: Ye shall
be as an oak whose leaves are fallen away, and as a garden that hath no
moistness. And as for the glory of these things, it shall be turned to straw,
and he that made them to a spark. And they shall both burn together, so that no
man shall be able to quench them
Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda,
all possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,( sayeth
the Lord ) and babes shall have the rule of you. One shall ever be doing
violence and wrong to another. The boy will presume against the elder, and the
vile person against the honorable. Ye when one shall take a friend of his
own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head,
for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not
help you. Moreover, there is neither meat nor clothing in my house, make me
no ruler of the people. For Jerusalem and Juda must decay, because both their
words and counsel are against the Lord, they provoke the presence of his Majesty
unto anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites, and hide them not. Woe be
unto their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe be
unto the ungodly and unrighteous for they shall be rewarded after their works. O
my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy
leaders deceive thee, and tread out the way of thy footsteps. The Lord is
here to commune of the matter, and standeth to give judgement with the people.
The Lord shall come forth to reason with the Senators and princes of his people,
and shall say thus unto them: It is ye that have burnt up my vineyard, the
robbery of the poor is in your house. Wherefore do ye oppress my people, and
marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son
of man cometh in his glory, and all the holy angels with him, then shall he
sit upon the seat of his glory, and before him shall be gathered all nations. And
he shall separate them one from another, as a shepherd divideth the sheep from
the goats. And he shall set the sheep on his right hand, and the
goats on the left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me.
Then shall the king say unto them that
shall be on the left
hand: depart from me ye cursed, into everlasting fire: which is prepared for the
devil and his angels.
For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no
drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me
not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"High house LEFT of women and the FLOOD."
"Lost
in Lust in the UNGodlie city... "
"The
schools utterly destroyed." "Do
Not Buy what the liberal LEFT is selling. " "UNGodly
wicked lusts of the flesh.(PERIOD) " "Nothing
of the music Left... " "The
lusts and pride games... " "heaps
of trash and goods ...and covetousness." "lust
of the flesh and whoredom..." "Lust
and others feeding your children... " "more
for the desire of children, then for any fleshly lust..." "lust
of a man like his fathers... " "do
not satisfy the lust of the youth..." "lust
of the flesh in high places and ...the law. ( PERIOD ) " "more
on the miserly miserable merchant lusting for more ...unearned gain..." "what's
LEFT of our judicial system..." "gave
them up unto their hearts lusts..." "lust
of the flesh and houses." "bus
of lust and stay to the right." "place
in the forest or woods of love and truth or lust of the flesh..." "a
man trying to stand on the lust of the flesh..." "survivalist
survival lust..." "heaps
of hoarders and lust..." "whosoever
looketh on a wife, lusting after her..." "the
beautiful wrapped in lust ..." "
lust of the flesh ...the fbi ...and the media ... " "lust
of the flesh ...without regard ...(not for little children) " "
lust of the flesh ...or God coupled ..." "unGodly
foreign lusts taught in the schools... " "lust
of the loins of man... " "lust
of the flesh judged ..." "OCC
...works of the hands for lust of the eye and flesh ...vain glory ..."